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Nose Ornament (Wamin), early to mid 20th Century
Bimin-Kuskusmin culture; Sandaun Province, Pa…
Nose Ornament (Wamin)
Nose Ornament (Wamin), early to mid 20th Century
Bimin-Kuskusmin culture; Sandaun Province, Pa…
Nose Ornament (Wamin), early to mid 20th Century Bimin-Kuskusmin culture; Sandaun Province, Papua New Guinea Bamboo, mother-of-pearl and cane; 1/2 × 3/4 × 2 3/4 in. EL.2003.2.29 Loan Courtesy of Jon and Linda Walters

Nose Ornament (Wamin)

ClassificationsClothing and Adornments-nose ornaments
Dateearly to mid 20th Century
Made AtSandaun Province, Papua New Guinea
MediumBamboo, mother-of-pearl and cane
Dimensions1/2 × 3/4 × 2 3/4 in. (1.3 × 1.9 × 7 cm)
Credit LineLoan Courtesy of Jon and Linda Walters
Object numberEL.2003.2.29
DescriptionPiercing the nose and wearing a bone is known among many traditional cultures around the world, but has become synonymous with New Guinea. From the jungles of the Sepik river area to the mountainous regions of the Highlands, men continue today to wear nose ornamentation by inserting a variety of objects through their septum. There are a variety of reasons and materials used. In the Western Sepik region human bones from deceased relatives are sometimes used - connecting the person to the deceased spirit, and men on ceremonial occasions use beautiful combinations of cassowary quills and cockatoo feathers.
In the Middle Sepik region, elongated bat bones are used, while boar tusks are commonly used in both the Sepik and Highland regions. In Western New Guinea (Irian Jaya) intricately carved wood is used. Always a sign of status and wealth, the reasons for use vary from region to region. In many regions it is a sign that you have passed your initiation as a young man, and you are now considered an adult. In the Asmat region, it signifies you have taken a head in battle and you have achieved a respected position in the community.
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