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War Shield, 20th Century
Kalam culture; Simbai River area, Madang Province, Papua New Guinea, …
Shield
War Shield, 20th Century
Kalam culture; Simbai River area, Madang Province, Papua New Guinea, …
War Shield, 20th Century Kalam culture; Simbai River area, Madang Province, Papua New Guinea, Melanesia Hard wood and fiber; 48 × 25 × 1 1/2 in. 2002.68.12 Gift of Anne and Long Shung Shih

Shield

ClassificationsArms and Armor-shields
Date20th Century
Made AtMadang Province, Papua New Guinea
MediumWood and plant fiber
Dimensions48 × 25 × 1 1/2 in. (121.9 × 63.5 × 3.8 cm)
Credit LineGift of Anne and Long Shung Shih
Object number2002.68.12
DescriptionThe carvings on Kalam shields tend to be composed of bordered geometric areas, in this case semicircles, that are filled with a grid of small squares. These shields are relatively squat and very heavy for their size. They are made from the dense roots of large trees.

Papuan shields were designed to protect warriors both physically and spiritually from the chaos of battle. Their bulky forms could easily deflect projectiles like arrows and spears, as well as block attacks from clubs. Carefully carved sculptural elements and painted designs helped warriors to magically draw strength and protection from their ancestors, the spirits of animals, and the land itself. When wars were declared, men repainted their shields with dazzlingly vibrant colors to distract and threaten their enemies. Their designs signaled the status of the carrier, his prowess as a warrior, and his connection to the spiritual world.

War, a constant realigning of relationships between opposing tribal neighbors, is woven into the tapestry of daily life in New Guinea. Its three leading causes are all key factors in being the dominant group in a region: disputes over land borders, stolen pigs, and the ownership of women. Both the location and times of battles were scheduled, and the ensuing hostilities could often go on for months culminating in someone being hurt or killed in battle. Once all parties agreed that a fair battle had taken place and reparations were settled, usually in the form of pigs given to the family of the deceased, life would go on until another issue arose.
On View
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